Saturday, October 29, 2011

Love

I'm glad I'm a musician.

I'm glad I learned music. The language of music. The theory of music. I'm glad that I can go to a keyboard and play the notes written by Debussy, J.S. Bach and Rhapsody in Blue.

Tonight's Music Appreciation Moment, is brought to you by Toots Thielemans.




I dig the kiss.

Compare the Belgian's love for Stevie with this:



I'm supposed to forgive this, since this racism appeared on a Leftist network (MSNBC.) I guess if the only news you get is from big city newspapers and network news, you haven't heard of the racism of the Left. Occupy Wall Street, originating in British Columbia, has been filled with lurid slurs against Jews. The violence, the theft, the rapes, none of this has been reported.

Remember when the big news about the Tea Party was someone spat upon a black Congressman? (No? Well, it was a big deal. Teapartiers are racists, yannow?)

Why does the Obama Administration continue to harp on race, racism and the opposition he faces in the national dialogue as racist? What do you call it when arguments aren't made, but coloured? If I agree with you at the correct time, I'm not a racist. When I contradict you at the inopportune time, I am a racist.

Here's another Thielemans riff, with Billy Joel:



Black, white, yellow, brown, I am indifferent.

If you think, if you rely upon yourself, if you take care of you family and your friends, your clients, you're going to find me willing to be your friend. So, I'll wrap up.

The last cut, is, again, Billy Joel. But here's the tie-in. Toots Thielemans wasn't just a great harp player. Mr. Toots was also known as a great whistler. If you ever heard an "Old Spice" commercial, that was Mr. Toots whistle. He was one of the world's greatest whistlers, among whom I also number Bing Crosby, myself, and Billy Joe.



If you haven't read Camus, I recommend it. L' Étranger was published in 1942. Camus was a contemporary of Sartre. I guess the reason why I preferred Sartre to Camus was the idea of reflection, rather than abnegation. The revolution in thought created by the inquiries of Sigmund Freud were taking hold, at a time when the criticisms of C.G. Jung were being planted. Freud introduced us to an idea that we weren't who we thought we were. Jung introduced us to an idea that at best, who we were, or attempted to be, was a representation of the metaphor of who, or what, we were, as we attempted to represent that existence. And, consequently, who we were, and who we thought we were, were totally different beings. Camus saw this as the "stranger," or "the other," creating a duality of thought, either denying who we are and accepting who we thought of as ourselves, or as reversed, living who we thought we were, but denying who we truly were.

It leads to a confirmation bias, when examining Sartre. Sartre wasn't, in my opinion, attempting to state that there was either a denial in our existence, but rather, a lack of comprehending the scope of our existence. That there existed a duality? Sure. Perhaps. "Being and Nothingness" (1943) posited that our apprehension of who we are and what we do may be appositional to who we "really are, and what we're really doing." But the product of Sartre wasn't the nihilism of Camus, but an ontological inquiry into what we can perceive about ourselves, compared to the beliefs we've been taught to hold. Combine Jung with Camus, and you have L' Étrange. With Sartre, you have No Exit. 

C.G. Jung (Siggy) is later adapted by Campbell. Duality continues, and is explained into rational and non-rational. Sign posts versus symbol. Or, as I like to divide it, funny or non-funny.

The heuristics of Campbell are often misunderstood. While Sartre attempted an heuristic of study, through a certain acceptance of the ontological method, Campbell associated more closely with Camus, and the metaphysics of Kant and Heidegger. Drawing upon the principles of the Platonic School, it was easy to talk about the beginning and ending points, without describing the process that occurs at either end of the spectrum. This isn't entirely fatuous, since discussing pure reason and the perfect rely upon much of the insigh and reason of Plato, and his teacher, Socrates.

Induction a priori, is legitimate. What is not legitimate, is extending those templates onto what we naturally observe in the world. We simply don't compare the results of induction to deduction, when deduction is possible. At a certain point, we need to examine what is truly a priori. What exists, in advance of experience. If that a priori condition has no foundation, it is not a condition. Numbers have values, as we define them. One is one. Two is two. One plus three is four. And it is, every time. An equilateral triangle as three sides of the same length. These are a priori statements, and true in every re-statement.

The problem comes, when we attempt to construct the perfect, equilateral triangle. It isn't possible. We can come close, very, very close, but perfect triangles are impossible to build. So, there is a thing we can know, in our perception of things that are knowable, that aren't possible in existence. Duality continues.

The existence of the rational and the non-rational is the fifty, or one-hundred, year old monkey on our backs. We like sports because, in most cases, there are definite outcomes. We ignore politics because we never seem to gain a clear outcome. The "Tea Party" won the elections last year, but it isn't clear whether or not those individual victories will actually have the impact on the national political process we were hoping they would have. Mitt Romney, we are being told, is the presumptive nominee of the Republican Party. A "moderate." Someone, we are told, who represents the middle of the Party.

We know, a priori, that we cannot continue to spend more than we take in. That the promises made from prior politicians are simply used tissue paper, not worth the time flushing down the toilet. We're also being told, that unless we ignore the fact that we cannot spend more than we take in, that we will not win in the upcoming elections, and that we need someone like Romney to gain control of the White House. This is a new type of duality.

We know one thing (about our debt, and increasing indebtedness) and we are told that we need to ignore this need to end, limit, or reduce our debt, in order for our desire to end, limit, reduce this debt, to succeed. This is like looking into a mirror and seeing a monkey. Which is great, if you're a monkey.

I'm not a monkey. There is not a non-rational position on debt. You cannot wish it away. You cannot tell yourself that is someone else's debt. It is your debt. You may wish to shove it off onto someone else. But this is not an act of love. It is an act of theft. Just because you may not have to pay the bill, doesn't mean you aren't charging the item to the national account. This is not a form of duality.

It is a form of theft.

It's time to stop lying to ourselves and to others. Not having to pay for a thing today is not a form of duality.

Billy Joel teaches:

Thursday, October 27, 2011

October, 1917

Too few are being taught. Idolisation is not teaching. Statements are important, but simple assertion isn't fact. If I were young today, chances are I would be caught up in the web of what passes for education. When I was young, one of the features of my bedroom was the built-in bookshelves of the family's books. Everything, from Asimov to Wagner was in those shelves. Including an edition of Funk and Wagnalls Encyclopedia.

I had a grandmother who would send me books for Christmas. Not exciting, but because of her, I had books like Bruce Catton's "The American Heritage Picture History of the Civil War (1960)." I was a child of both, North and South. On one side of my grandmother's family, is an uncle who was buried on Island Number Ten. On the other, was a family who grew up in Missouri and Oklahoma, raised on Southern values of courtesy, grace and charm. Reading Catton was, for a young boy, a look at the fury of the years from 1861 to 1865. In 1965 I was lucky enough to visit the battlefield of Gettysburg. On that trip, I walked the Freedom Walk in Boston. I listened to a concert at Lincoln Center. I watched the dancers at Radio City Music Hall.

Gettysburg was different. My father had been involved with Columbia Records. And the visit to the New York office of Columbia Records is a memory. But my dad and I had different beginning and ending points. (Someday, maybe, my son will post this part of the family 8mm film to utube. If he does, I'll provide you a link.) I really don't know why he took this trip. What drove him to New York. (I have my thoughts.) Thankfully, as a ten year-old, my consciousness didn't allow for a lot of externalities. On this trip, through North and South Dakota, Minnesota, Michigan, Ontario and Quebec, Maine, Vermont, Pennsylvania, Ohio, Indiana, Illinois, Missouri, Kansas and Oklahoma (where I had my first tornado) the lasting memories were divided by my time at the New York World's Fair, and my time at Gettysburg.

Gettysburg. The final battle in the War Between the States.

Compared to Gettysburg, every subsequent confrontation between the North and South were conditioned by Gettysburg. Sherman's "March to the Sea" would not have been possible without Gettysburg. History has a way of teaching, if you choose to read books. My books, when ten, were encyclopedias and Bruce Catton. As I grew older, again I turned to Bruce Catton and his trilogy on the Civil War. I read others, of course, and studied American History in college, with some magnificent professors. Constitutional Law. Philosophy. Several law courses on the First Amendment. Oh, Russian History, too.

After my Freshman year, I decided that K-12 Education wouldn't be too much of a fit. Did you ever take Psych 201? I mean, fergawdsakes, what kind of duncity must one bridle before one asks, "are you sure?" Instead I took after more amenable pursuits. I didn't mind the incoherence of certain subjects. I read Sartre, Rousseau, Kant, Freud, Mann, Jung, Campbell (of course), Madison, Smith, Hume, Yeats, Hemingway and lots of other dopes. For a while I was an Honor's student. I couldn't stand being a part of the "elite."

(h/t Ace.)

The "elite" are populated by persons who hold intensely personal beliefs. Not generally accepted beliefs. Things like treat your neighbor decently. Keep you nose out of other people's business. No. The social restraints of minding your own business are not the hallmarks of a member of the Elite. Now, it may be posited, that I view myself as a member of a certain elite. I'm well educated, I read difficult books, I have my own business. I can do a lot of the math. I know what is a standard deviation.

I also believe that you have as much political right to express your views as I have. No more, and no less. And, I believe that your right to express your views are as important as is my liberty to express mine. But what I'm seeing now, what we're experiencing now in our government, exceed pure political expression. Our government is now moving against us, in ways that are seemingly without limit.

Let me borrow a few words from an alert I received through one of the trade associations I belong to;

"New Workplace Posting Requirements"

"The new rule, which takes effect on November 14, 2011, requires employers to post an 11-by-17-inch notice in all places where other personnel notices are typically posted. In addition, employers who customarily communicate with employees about personnel rules or policies on intranet or internet sites must also post the required notice on those sites. The rule sets forth the content of the required notice, including information about employees' rights to form, join, or assist a union; to bargain collectively; to join in other concerted activities; and to refrain from such activities. The notice must be posted in a foreign language where 20 percent or more of an employer's workforce is not proficient in English."

In a footnote to the memorandum is this:

"Generally, the NLRA covers most private sector employers that engage in interstate commerce above certain de minimis levels. The NLRB has set revenue-based jurisdictional limits that vary among categories of employers' industries. These limits include, for example, $100,000 for office buildings and shopping centers, $250,000 for law firms, and $1 million forcolleges, universities, and other private schools (the highest revenue limit listed in the jurisdictional standards). If no specific revenue-based jurisdictional standard is listed in the regulation, the NLRB generally applies a $50,000 threshold before asserting jurisdiction over an entity engaged in interstate commerce. In addition, there are several employer categories over which the NLRB asserts jurisdiction regardless of revenue levels, including, notably, enterprises in the District of Columbia, financial information organizations, accounting firms, professional sports, and stock brokerage firms."

This over the posting of an 11-by-17-inch poster. And the size of the poster is important. One can't simple download the poster and post it on an 8 by 11-1/2 inch sheet of paper. That would be too easy.

I spent too much time today, reviewing the Youtube postings of the Occupy Portland crowd. Are there anarchists? Yes. Are there Socialists? Yes. Are there Communists? Yes.

There was a time when teaching our children meant giving them the tools to think critically for themselves. In our public schools, that time has long passed. Teachers teach to give themselves authority and paychecks. They envision themselves as part of the "elite" described above.

Gettysburg. The last great battle of the South. When you walk the battlefield, you see the field where Pickett's Charge occurred. You see the Devil's Den. You stand in the Devil's Den. You see the impossibility of the moment.

So, the impossibility of the moment.

October, 1917.

Forces from around the world flocked to partake in the moment that was the Russian Revolution. Earlier that year, Oregon had defeated Pennsylvania in the 3rd Rose Bowl. (14-0) Woodrow Wilson begins his second term. Within months, the United States decided it was in the national interest to send troops to occupy Arkangelsk. Inside Moscow, agitators of all sorts had descended. Emma Goldman. John Reed (from Portland.) The first Progressives had all the thematic and intellectual strength of that we currently perceive of the OWS movement. Everyone has an idea, and no one has any basis in any type of definable system of thought, whether ontological, metaphysical or epistemological, to make any coherent statement.

You cannot debunk the Brownian motion of the Occupy Wall Street Movement. Which was the place Moscow found itself, following the Revolution of 1917.

We can kill the Tsar. And then, we can declare victory and begin to kill the useful idiots.

What we cannot do, is ever return to the moment when the South declared independence from the nation. If we give up our Constitutional form of government, which seems to be the process that our President is taking us through, if the Courts decide that outcomes are more important than the words on a document, then the nation is theirs for the taking. Our nation is one of law, not of men.

Today, the Administration is taking great strides in establishing a form of government that exceeds the boundaries of our Constitution. There are men and women, in the House, and in the Senate, who are attempting to retain for us our Constitutionally guaranteed freedoms and liberties. There are propagandists in the media who view themselves as members of an elite caste of citizen, for whom the rules of individual rights and responsibilities no longer applies. The Fourth Estate has become co-opted by the forces of entitlement and avarice. Oh, and a certain, dull stupidity. Why worry about a Fifth Column, when the Fourth Estate is willing to do the job, itself?

The whole thing is too reminiscent of the writings of contemporary authors of the Russian Revolution. Yeah, I know that turn-of-the-century history isn't important. Because it was so long ago, and no longer relevant. But imagine, if you had a library, where you could find books of critics of the Russian Revolution, free to you, to peruse. But we're burning books. We're looking to close libraries. We're going to become a Kindle-World, where only the books offered on our Kindles will be the books we read.

It's like burning the Library of Alexandria. (Which you've never heard of.)

Do you know why the Communist Party of the United Socialist Soviet States of Russia was originally called the Bolshevik Party?

Wednesday, October 26, 2011

Maybe There Is Hope, After All

From President Obama's speech, October 25, 2011:

“'The one thing that we absolutely know for sure is that if we don’t work even harder than we did in 2008, then we’re going to have a government that tells the American people, ‘you are on your own,’' Obama told a crowd of 200 donors over lunch at the W Hotel."

I hope he's right.

H/T Jonah Goldberg

Tuesday, October 25, 2011

We Need A President Who Can Run This Country Like A Businessman

Not.

We need a President who will run government like a government.

I'm tired of having government supplant the creativity of the individual. Solyndra? Yeah, that was a good policy move.

Oregon is all about policy. We've lost touch with the creativity of the entrepreneur, and now we rely upon centrally planned innovation. I keep waiting for the drum circles in Salem.

I know that Ms. Bachman isn't in vogue right now, but I prefer her to Romney. I know that Huntsman is getting smothered by bad poll numbers, but I prefer Huntsman to Romney. In the top tier, I favour Cain and Perry, because they aren't talking about coming into government to create a new, corporate CEO of America. We don't need an American CEO. We need a President. Someone who manages the Executive Branch of our three branched government. I don't need the Senate to act as a supervisor of the "direction our country is headed." I don't need a House of Representatives directing the "course of our country."

Why?

Because we have no idea what the course of our country is, where our country is headed, or what important decisions we, as individuals, will find ourselves needing to make. Setting up a committee isn't a better answer, but it is a convenient, comfortable response. Bottom line, you and I both know that what happens in the future is a mystery, but how we're trained to deal with the unexpected may earn us an additional day on this sweet planet.

Can I vote for Romney?

No.

Because, at the root level, he is no different from Obama.

Thursday, October 20, 2011

A Thought Before the Conference

When did the split occur? When did it become ideologically indefensible for a man to take his own life, and the lives of his family, into his own hands? When did some external arbiter obtain a greater sway over his life, and said adjuncts? What again, is the purpose of our government?

I have, and have had, relatives from Connecticut to Missouri, a great-uncle who died on Island Number Ten. Family in Oklahoma, Kansas, Idaho, Minnesota and Oregon. None of those relatives came to this country for guaranteed access to health care, the food bank, or this new form of social justice.

I don't think that this was the outcome that Herbert Spencer would have predicted.

The Battle For Survival is twin-faced; one side offers reliance upon self, the other relies upon the other. This is the tranch offered by Sartre. In a neo-realist world, there is either the intended société ordinaire, or something else. What occurred, from franchists to atheists, was a stone upon which the language of a new metaphysics could be mounted. The lever is being applied now; what is held as "normal" is currently not working. The utility of our political process is being devalued, from Tea Party Patriots, to Wall Street Idiots. When you listen to the Wall Street guys, one of the inflections one should perceive, is a total denial, if not repudiation, of the status quo.

There is a real difference between the English School and the European School. (Who advised us to avoid "foreign entanglements" exactly?)

The confusion is our fault.

America, and Americanism, is the result of a successful revolution against a tyrant, and, the successful advocacy of values. There hadn't been, before the United States, a single country in the world that put the liberty of the individual as the highest goal of a society's incorporation. Even post-World War Two countries, set up after our domination and control of their political structures, have slipped away from our native dynamic.

Gaining acceptance of others has become a by-word of modern life.

One hundred and sixty years later, modern American intellectuals have come to embrace the spoiled intellectualism of Europe. This explains most of what passes for thought in the current intellectual mileu. The French Revolution wasn't about upholding the values of the American Revolution. It was significantly different. The harbinger of liberté, égalité, fraternité was not the writing of folks like Hume, Descartes and Smith. One of the "names" Leftists call conservatives is "reactionary." The French Revolution was a reaction of the, what was then, a modern bourgeoisie. What today, perhaps, we would call Wall Street.

I bring this up as an antidote to the question of, "who is complaining about what?"

Aka, the OWS. Does the Occupy Wall Street movement represent the values of Hume, Descartes and Smith? I'd offer, no.

The Left offers us a menu of lost causes. Why would we attempt to adopt that menu for America?

As I said, short. The intertube conference is going on now.

Town Hall Meeting on the Intertubes Tonight

Economy and Job Creation Town Hall
Join Rep. Kevin Cameron
Ray Burstedt, President SEDCOR
Jason Brandt, CEO Salem Chamber
Diane McLaran, Executive Director, Chemeketa Center for Business and Industry
Thursday, October 20, 2011 at 6:30pm
Pringle Creek Community, Painters Hall
3911 Village Center Dr. SE Salem

You can also watch and participate from your computer.  This town hall will be live streamed via http://www.ustream.tv/channel/cameron-town-hall.   There may be a brief advertisment when you first go on the ustream channel, but then you should be fully able to engage.  This is our first time trying this technology.  Our hope is that it will alllow people to listen and participate in the Town Hall that may not be able to actually attend in person. 

Be there. 

Tuesday, October 18, 2011

Speaker Gingrich's Mistake

Drawing down troops in Europe is not a Peace Dividend.

Those of us old enough to remember, having two armored divisions forward based in Europe does have an impact on the world's balance of power.

Removing the remaining brigades will not enhance our national security, nor reduce the costs of maintaining the peace. Maintaining the peace means having a reliable force or enough substance, with the logistics and transportation necessary to provide a quick response.

Speaker Gingrich either does not understand the role our forces around the world play, or is again victim of his own intellectualism. By the way, I don't believe in Man Made Global Warming, either.